"This is evidence of man's imperfection.
Doesn't that also mean this is evidence of a creators imperfection?"
By
this I am pointing to the fact that man needs to fit within the
confines of reality in order for things to work; he has limitations. Why
would a god need/want/bother to work within limitations unless there
was only a few ways to do something correctly/functioning with a
purpose?
"Robert,
Yes, perhaps you didn't say it
directly, just implied that when a creator creates imperfect things,
it's an indication of the creators own imperfection.
But it doesn't follow.
"I said when does your god get his powers back once he has sliced his mind from it and limited himself?"
Why would a god need to "get his power back?"
Can an all powerful creator not choose to create that which is imperfect? Are you saying that he cannot?"
This argument is about a creator being "constrained"; what creator must
abide by constraints in order to create something to "acheive a higher
purpose" [sic] when the creator is perfect at the time it is creating it
and mustn't truly abide by rules? The creator could just say
"everything works this way to achieve my higher goal" and it would then
be so, with no real constraints.
You said, "Thus, the creator is
not actually constrained, but self-limiting." but when does the limit
truly get imposed upon perfection?
Anything that I could imagine
to be a god would be able to create imperfect things, most definitely.
However, that isn't my argument, my argument is; how can something be
perfect and imperfect at the same time? If God is therefore limited and
must abide by rules, yet at the same time doesn't abide by rules, this
seems to cancel the notion that your god is limited and the sense seems
to blur and become inarticulate when one considers infinity. The creator
would not be truly "limited", so it would still be able to do as it
wishes, resetting anything and everything at will (a good argument for
asking why this god would go through the trouble of starting this
universe, give us these compulsions and then force us through a gauntlet
of nature and selection driven mainly by hope and then for the sole
purpose of living for eternity with it in love and peace when it could
have just skipped all the other stuff and gone straight to the living in
peace, but I digress).
This argument is about a creator being
"constrained"; what perfect creator must ever abide by constraints in
order to create something?
This disassociative personality you
propose as a savior from destruction when prayed to allows for insane
acts of cruelty for an unverified limit that defies logic because one
must die to find true justification in it.
You do not "know" what
"created" the universe. You do not "know" if it's perfect, you speculate
it. This is circular argument in it's clearest example.
"I
don't see why you're frustrated over this. I perceive that a god who is
unlimited such that he can author the laws of physics and create the
universe, and therefore is transcendent, could have created a universe
where batteries last forever, but he chose not to. If he does not have
that choice, then he is hardly transcendent and hardly god. He decided
the universe would operate according to entropy."
So, then
which tribe of Christians is correct in your eyes, now? You don't know
what "He" is. You have only speculation that "it" loves you; well "it"
loves to torture children who don't worship certain specific human
deities, doesn't "it"?
You may find a level of anger in me over this subject, yes, but I am not angry at you; and you do not understand my frustration.
"I
don't think there's anything there that proves that he exists, but what
you're suggesting is hardly an argument against such a god."
Back
to the "God is an It" argument. You treat the lack of confirmation as
confirmation. I treat the absence of confirmation as indication of error
and get back to studying and contemplating. (Perhaps the difference
between you and me is that I have never been content with "God did it", I
desire to know just how; all warnings aside.)
"I have never
assumed that. What I do understand is that you are talking about the
"limits of experimentation," i.e., empirical knowledge, not all
knowledge. You may know or perceive that there are limits to man's
experimentation, but I doubt if you know precisely what those limits
are."
I'm talking about what we can perceive and make our most
definitively agreed observations within the bounds of epistemic rules.
You are talking about the area of speculation known as "not knowing" and
claiming your god might dwell there. Need I remind you again?
"I
believe the entire universe is evidence that a transcendent God exists.
I can believe this rationally yet still understand that there are
limits to what I can know empirically, and be curious about cause/effect
relationships without invoking God's action."
Believe in one hand and spit in the other; which fills faster?
The
limits of knowledge seem to be infinity, unbounded. If there is no
bound on God then there is no true bound on anything and all exists
between arbitrary parameters that you give human names to. Once one
considers infinity suddenly deciding "hey, I need humans to worship me
for a purpose" your theory of perfection grinds to a screeching halt.
"Validated? Really? Validated by whom? You're not going to try and make an appeal to authority here, are you?""
Are you upset now?
I
will make an appeal to authority; as I said before, I'm speaking of the
conglomeration of human knowledge and you're speaking of speculation
beyond that; I like to stay with tried and true methods as best can be
known, you rely on faith to assume a human being was right when he told
you his god is yours.
"No argument needs to be "validated." An argument needs to be valid, yes, but that's a whole other ballgame."
I said validified, you're not even arguing against me anymore. Validated would entail that confirmation came from outside the subject; by saying validified (simple past and past participle; validified)
I am implying that a host of people agree upon observations in the past
and we call it human knowledge. No one has made a good argument for the
existence of god that everyone can truly agree on; and your theory
seems to place your god in infinity.
"Look, this is probably
not the place to begin a discussion on arguments for God's existence, so
I will now refrain. Suffice to say we haven't even scratched the
surface."
I have a blog, you're welcome to voice your opinion in a sensible way, frankly and forthright, please. Again, I'm not angry.